Why the Creator appears on our money


e should acknowledge the Creator, as did the Founders, in ceremony and word. He should remain in our currency, in our pledge, in the teaching of our history," said Mitt Romney last week as he tried to convince fundamentalist Christians they shouldn’t be afraid of him or his Mormon religion.

But if, as Romney suggests, we acknowledge the Creator as the Founders did, "in our currency, in our pledge, in the teaching of our history," we would be getting the history part wrong.

That’s because the Founders — Washington, Adams, Jefferson, Hamilton, Franklin, Madison and the rest — had nothing whatever to do with having the Creator on our money or in our pledge of allegiance. In fact, they’d been dead for a century before we even had a pledge and for a century and a half before we had a pledge with a nod to the Creator.

God did make an appearance on some American currency in the 19th century, but that was Secretary of the Treasury Salmon Chase’s doing, not Treasury Secretary Alexander Hamilton’s.


u u u


Our currency did not proclaim "In God We Trust" until a Protestant minister wrote to Chase at the start of the Civil War to suggest that if the war destroyed American civilization, it might be a good idea if our surviving coins contained "the recognition of Almighty God in some form."

Chase thought that was a splendid idea and the words "In God We Trust," his motto, appeared on 1- and 2-cent coins before the war was over. But it took until 1938 to get the nation’s trust in God onto the final coin, the Jefferson nickel, and all of our paper money didn’t include the motto until 1957, when Romney was 10.

The pledge was written in 1892 as a promotion for a magazine called "The Youth’s Companion" to give school children something to recite during the 400th anniversary celebrations of Columbus’ discovery of America. The religious right may be thrilled to learn the author of the pledge was a Baptist minister named Francis Bellamy, but not so thrilled that he was working for the magazine because he had been fired by his Boston congregation because of the socialist themes of his sermons.

Bellamy’s text contained some serious omissions, later corrected by patriots of various persuasions. It originally read, "I pledge allegiance to my flag and to the republic for which it stands, one nation, indivisible, with liberty and justice for all." Bellamy had first tried, "equality, liberty and justice for all," but some sponsors, who were superintendents of schools, feared stirring up the blacks, so equality was eliminated.


u u u


But editing the pledge had just begun. In the 1920s, the Daughters of the American Revolution and the American Legion, fearing some immigrants might interpret "my flag" as the flag of their fathers, changed the text from "I pledge allegiance to my flag" to "the flag of the United States of America." This left real Americans secure in the knowledge that when making the pledge, they weren’t allying themselves with the Russians or the French.

The final edit — up to now — came during the McCarthy excesses of the 1950s when the American Legion, which never seemed to give the pledge a moment’s peace, teamed up with the Knights of Columbus and the Hearst newspapers to lobby Congress to insert "under God" between "one nation" and "indivisible." Congress found this to be a pleasant alternative to tackling real issues and was happy to mess with the pledge once more.

Since then, there have been halfhearted attempts by some right-to-lifers to change the pledge once again by having it end, "with liberty and justice for all, born and unborn." It’s surprising this crowd pleaser hasn’t been picked up and woven into the Iowa campaign by the likes of Huckabee, Giuliani and Romney.

 


Simsbury resident Dick Ahles is a retired journalist. E-mail him at dahles@hotmail.com.

Latest News

Liane McGhee

Liane McGhee
Liane McGhee
Liane McGhee

Liane McGhee, a woman defined by her strength of will, generosity, and unwavering devotion to her family, passed away leaving a legacy of love and cherished memories.

Born Liane Victoria Conklin on May 27, 1957, in Sharon, CT, she grew up on Fish Street in Millerton, a place that remained close to her heart throughout her life. A proud graduate of the Webutuck High School Class of 1975, Liane soon began the most significant chapter of her life when she married Bill McGhee on August 7, 1976. Together, they built a life centered on family and shared values.

Keep ReadingShow less
‘Women Laughing’ celebrates New Yorker cartoonists

Ten New Yorker cartoonists gather around a table in a scene from “Women Laughing.”

Eric Korenman

There is something deceptively simple about a New Yorker cartoon. A few lines, a handful of words — usually fewer than a dozen — and suddenly an entire worldview has been distilled into a single panel.

There is also something delightfully subversive about watching a room full of women sit around a table drawing them. Not necessarily because it seems unusual now — thankfully — but because “Women Laughing,” screening May 9 at The Moviehouse in Millerton, reminds us that for much of The New Yorker’s history, such a gathering would have been nearly impossible to imagine.

Keep ReadingShow less

By any other name: becoming Lena Hall

By any other name: becoming Lena Hall

In “Your Friends and Neighbors,” Lena Hall’s character is also a musician.

Courtesy Apple TV
At a certain point you stop asking who people want you to be and start figuring out who you already are.
Lena Hall

There is a moment in conversation with actress and musician Lena Hall when the question of identity lands with unusual force.

“Well,” she said, pausing to consider it, “who am I really?”

Keep ReadingShow less
google preferred source

Want more of our stories on Google? Click here to make us a Preferred Source.

Remembering Todd Snider at The Colonial Theatre

“A Love Letter to Handsome John” screens at The Colonial Theatre on May 8.

Provided

Fans of the late singer-songwriter Todd Snider will have a rare opportunity to gather in celebration of his life and music when “A Love Letter to Handsome John,” a documentary by Otis Gibbs, screens for one night only at The Colonial Theatre in North Canaan on Friday, May 8.

Presented by Wilder House Berkshires and The Colonial Theatre, the 54-minute film began as a tribute to Snider’s friend and mentor, folk legend John Prine. Instead, following Snider’s death last November at age 59, it became something more intimate: a portrait of the alt-country pioneer during the final year of his life.

Keep ReadingShow less
Sharon Playhouse debuts new logoahead of 2026 season

New Sharon Playhouse logo designed by Christina D’Angelo.

Provided

The Sharon Playhouse has unveiled a new brand identity for its 2026 season, reimagining its logo around the silhouette of the historic barn that has long defined the theater.

Sharon Playhouse leadership — Carl Andress, Megan Flanagan and Michael Baldwin — revealed the new logo and website ahead of the 2026 season. The change reflects leadership’s desire to embrace both the Playhouse’s history and future, capturing its nostalgia while reinventing its image.

Keep ReadingShow less

A Tangled First Foray to New York in 2026

A Tangled First Foray to New York in 2026

Gary Dodson demonstrated the two-handed switch rod cast on the Schoharie Creek on April 18. The author failed to learn said cast.

Patrick L. Sullivan

The last time I tried fishing in the Catskills, in the fall of 2025, I had to stop pretty abruptly when it became apparent my hip was not going to cooperate.

So it was with considerable trepidation that I waded across a stretch of the “Little Esopus” that turned out to be a little bit deeper and a tad more robust than I thought.

Keep ReadingShow less
google preferred source

Want more of our stories on Google? Click here to make us a Preferred Source.

google preferred source

Want more of our stories on Google? Click here to make us a Preferred Source.