The last pictures by Dorian Gray

Photo by Danny Fields

Duncan Hannah was cool his whole life, which is pretty impressive considering most people aren’t even cool for a year. He also stayed cool while living in Connecticut, which is a bit like breathing on the moon.
I first met Hannah on a snowy morning in 2018, during a bitterly long New England winter that would last through May. I was at his home in West Cornwall, a short walk from the covered bridge, to interview him on the release of “20th Century Boy,” a published collection of the personal diaries he kept from 1970 through 1981.
In old photos next to Debbie Harry and Andy Warhol, Hannah appears as the portrait of effortless youth; smooth chest, bedroom eyes, a cigarette dangling from his lip. When not painting, he lived it up among the luminaries of New York’s grimiest decade, bumping shoulders in the dirty downtown bathrooms of Max’s Kansas City, CBGB, The Mudd Club. “A great cross-section of lunatics and rock stars,” Hannah told me.
At 65, layered in a pink button-down, olive sweater vest, and corduroy suit, he had settled into the out-of-time style of the old prep establishment, just the kind he had bucked against. There was a playful wit to this later life style (perfectly captured in a 2019 Esquire Magazine spread) a puckish nod to an Anglo-mania academia dress code that doesn’t exist anymore — least of all in today’s prep school teachers.
We sat in striped club chairs against walls lined with hardbacks, Saki and The Secret History, Tom Wolfe and Tom Swift. Hannah showed me a fan letter he had received from a girl at Phillips Exeter Academy. She had read his diary excerpts printed in The Paris Review that autumn.
The entries start in 1970 when 17-year-old Hannah was a real life angel-faced Holden Caulfield, flung out of his private boys’ academy and into the hallways of a Minnesota public school. He grows out his hair and distributes his own dirty 'zine, records all he takes in: the concerts, the albums, the film — The Stooges, David Bowie, “Chloe in The Afternoon.” He gets into Bard and discovers de Kooning, gets hit on by Allen Ginsberg, loses 20 pounds and fakes a lurid gay life to dodge the draft, struggles with his art professor’s criticism, meets many girls, and has sex the way no one born after the mid-80s has sex anymore, which is to say, thoughtfully. "We get horizontal, a nudging cunnilingus, she tastes like the sea," he wrote in 1973.
“I was thinking, it’s so funny, " Hannah told me as we talked about the fan/love letter, "she knows better, but she thinks she’s writing to the 20-year-old kid.”
What’s so obvious to me now is exactly why the girl at Exeter was swept away by the diaries, that voyeuristic view into the inner life of the ghost of a boy long gone. No 21st Century boy could write the way Hannah did, because no one has a private life anymore. Our diaries exist online, soullessly and self-consciously curated, eager to be discovered by an audience as we posture and pretend. If you don't take photo of yourself reading Keats, did it happen? But in sharing so much, we have lost the personal connection to ourselves. The dangerous thrill the girl experienced was reading secret, literary, lively written by a boy her age, lustfully connected his life, to himself, to his inner world of screw-ups, eroticism, beat poetry, and artistic discovery, none of it ever meant to be shared.
“Duncan Hannah finds himself in the very modern predicament of painting pictures that seem infuriatingly attractive. He has been called “the Barry Manilow of the New Wave” and the prophet of “the Age of Valium,” Glenn O’Brien wrote in the Summer 1984 issue of ArtForum. “He makes beautiful paintings that, like beautiful boys and girls, look like they should be popular. If he’s the prophet of anything it’s that living and painting well is revenge enough.”
His titillating oil paintings were as sincere as his diaries, Hopper minus event a hint of loneliness, a subdued pastel playground of coy pleasure, gamine elegance, and an endless array of perfect breasts — the dreamworld of a dreamboat.
Hannah died this year of a heart attack at 69. When I heard, I opened my copy of “20th Century Boy” and found a piece of hotel stationery he had slipped in, telling me to go read Tim Dlugos.
Dlugos was an openly gay young poet in the 1970s New York scene who continued to write as he died of AIDS complications at the end of the 1980s. In his most famous work “G-9,” named after his hospital room, Dlugos writes, “Duncan Hannah visits, and we talk of out-of-body experiences. His was amazing.” He recalls Duncan’s drunk nightmare in his dormitory at Bard, waking to find an imagined naked boy sleeping on the floor. “He struggled out of bed, walked over to the youth, and touched his shoulder. The boy turned; it was Duncan himself.”
“Collected Works by the Late Duncan Hannah” is now on view at The Cornwall Library in Cornwall, Conn., through Nov. 27.

Photo by Danny Fields

Photo by Danny Fields

Photo by Danny Fields
WOODBURY — Nonnewaug High School claimed twin titles in the Berkshire League soccer tournament finals.
The school's girls and boys teams were named league champions after finishing the regular season with the best win/loss records. Winning the tournaments earned each team a plaque and added to the program's success in 2025.
Both of Nonnewaug's varsity teams faced off against their counterparts from Housatonic Valley Regional High School in the tournament finals in Woodbury Tuesday, Oct. 28.
The boys game was played first. Housatonic took a quick 2-0 lead with goals from Gustavo Portillo and Jackson McAvoy. Nonnewaug responded in the second half with three consecutive goals: first from Cash Medonis then two from Vincenzo Rose. The Nonnewaug boys won 3-2.

The girls game followed. Nonnewaug and Housatonic traded goals early on and the score was tied 2-2 at halftime. Nonnewaug scored twice more in the second half to win 4-2. Housatonic's goals were scored by Ava Segalla. Rosie Makarewicz scored twice for Nonnewaug and Hailey Goldman and Aubrey Doran scored once.
Connecticut Interscholastic Athletic Conference soccer tournaments begin Oct. 31. Both Housatonic teams qualified for the Class S tournament and both Nonnewaug teams qualified for the Class M tournament.
TORRINGTON — Joan Jardine, 90, of Mill Lane, passed away at home on Oct. 23, 2025. She was the loving wife of David Jardine.
Joan was born Aug. 9, 1935, in Throop, Pennsylvania, daughter of the late Joseph and Vera (Ezepchick) Zigmont.
Joan graduated from Harding High School.
She was a working artist for much of her adult life, starting her career studying plein air impressionist oil painting at the Cape Cod School of Art. Her work evolved to include a more representational style, and eventually a large body of abstract pieces. Her award-winning work has been shown in galleries and juried art shows throughout southern New England.
She is survived by her daughter Leslie and her husband George, brothers Joseph, Victor, and their families, nephews Gregory, Christopher, and their families, daughter-in- law Huong, and the extended Jardine family. She was predeceased by her son Douglas, and brother Michael.
A memorial service will be held at All Saints of America Orthodox Church, 313 Twin Lakes Road, Salisbury, Connecticut on Thursday, Oct. 30, at 10 a.m. Memorial contributions may be made to the All Saints of America Orthodox Church, PO Box 45, Salisbury, CT 06068.
The Kenny Funeral Home has care of arrangements.
The ofrenda at Race Brook Lodge.
On Saturday, Nov. 1, the Race Brook Lodge in Sheffield will celebrate the Mexican Day of the Dead: El Día de los Muertos.
Mexican Day of the Dead takes place the first weekend of November and honors los difuntos (the deceased) with ofrendas (offerings) on an altar featuring photos of loved ones who have passed on. Elements of earth, wind, fire and water are represented with food, papel picada (colorful decorative paper), candles and tequila left for the beloved deceased. The departed are believed to travel from the spirit world and briefly join the living for a night of remembrance and revelry.
Music and events programmer Alex Harvey has been producing Día de los Muertos at Race Brook for the past three years, and with the closing of the venue looming, the festival takes on a deep and personal meaning.
“The anchoring gesture of Race Brook, long before I arrived on the scene, has always been to cultivate a space that thins the veil between the worlds. Something otherworldly is hiding in the mountain’s towering shadow: the whispering spring-fed stream, the dense lineage that founder Dave Rothstein brings, the woodsmoke that rises every night of the year from the firepits. This space communes with the spirits,” said Harvey.
“And so we cradle a special ache in our hearts as the leaves turn and the beautiful dance of Race Brook’s project of cultural pollination draws to a close. Fitting, then, to return for one last activation — Día de Los Muertos — a celebration of the end of things. A remembrance of those who’ve made the transition we are all destined for, but also a time when we honor many types of loss. And while we will all mourn those who aren’t there in the flesh, we will also, with humility, come as mourners for the space itself,” Harvey continued.
The event will be a night to remember, to celebrate and to release with ritual, music, and communal remembrance. Participants are invited to bring photos, talismans and offerings for the ofrenda (offering), as well as songs, poems or toasts to share in tribute to loved ones who have passed.
Mexican American musicians Maria Puente Flores, Mateo Cano, Víctor Lizabeth, Oviedo Horta Jr. and Andrea from Pulso de Barro, an ensemble rooted in the Veracruz tradition of son jarocho, will be performing.
Translating to “Pulse of the Clay,” their name reflects a deep connection to the earth and to the living heartbeat of culture itself. Through a synthesis of Mexican, Cuban, Venezuelan and Puerto Rican traditions, Pulso de Barro merges poetry, rhythm and communal song as pathways to coexistence with nature. Their performances feature the jarana and leona (stringed instruments), quijada, cajón, maracas, and marimba (percussion), the tarima (percussive dance platform) and a call-and-response of folk and original versadas.
The evening begins at 6 p.m. in the Barn Space with a Fandango de los Muertos featuring Pulso de Barro, a Race Brook favorite. At 8 p.m., the Open Mic for the Dead invites guests to speak directly into the spirit world — through word, music or memory. The night culminates at 10:30 p.m. with a Fandango for the Dead, a participatory music and dance celebration. Bring your instruments, your voices and your dancing shoes.
Race Brook Lodge is a unique rustic getaway destination for relaxation, hiking, live music, workshops, weddings and more. Sadly, it will be closing for good later in 2026, ending a storied chapter of Berkshire music, art, culture and well-being.
Come experience an evening that honors lost loved ones and the end of a Berkshire institution. The cycle of life endures. Surely, resurrection is in the cards for Race Brook Lodge.
For Tickets and info, visit: rblodge.com