Schaghticoke forum draws interest in regional history

Gregg Osofsky, left, of Watershed Center in Millerton, chats with Sachem Hawk Storm at a roundtable at Pine Plains Free Library on Saturday, Dec. 3.
Photo by Deborah Maier

PINE PLAINS — The Schaghticoke First Nations (SFN) Roundtable at Pine Plains Free Library on Saturday, Dec. 3 brought up a wealth of genealogical information, current projects, dreams for going forward, and a host of questions from the audience that reflect the complexities of this moment in our nation’s history. About 60 people were in attendance.
Dyan Wapnick of Little Nine Partners Historical Society began the program with an acknowledgement of the unceded land known as Shekomeko, and a hope that the erasure of its indigenous peoples can be rectified to ensure fairness for their living descendants.
Though the Pine Plains Bicentennial scheduled for March 2023 will celebrate its “discovery,” she noted, it was already inhabited by a complex and sophisticated indigenous culture.
Valerie LaRobardier, SFN Tribal Genealogist, presented a series of slides outlining the difficulties of drawing upon sources from the earliest colonial days. Questions of perspective, of oral versus written sources, alternate name spellings, and similarly named individuals who were numbered for convenience (‘Gideon 33’) made for a good introduction.
Of special interest were the Praying Towns set up in western Massachusetts to Christianize Indians, with British families installed as ‘models of civility’. To a modern eye, it is noteworthy that they were led by “a speculator in Indian lands”, one Ephraim Williams. In the ensuing decade, thousands of acres of Mohican lands were “secured” — many if not most without compensation.
The role of the Moravian Missionaries was a fascinating exception to this phenomenon: they were allies to native Americans; they socialized with them, advised and protected them, when necessary, from the actions of some of the colonists. Their careful documentation, while not always flawless, affords us knowledge that would otherwise be lost.
The post-break presentation by Sachem (Chief) Hawk Storm began with a reminder that the indigenous peoples of the United States were “not as isolated and separate as some would have us believe”. While conceding that there are differences among tribes, he stressed that all in this region were under one governing body, led by those who called themselves simply the Algonquin word for ‘Easterners’.
Sachem Hawk highlighted his group’s many efforts at building the dream of a world where clean food and water, as well as satisfying livelihoods connected to the land, are available to all.
Caskoak (‘place of the herons’), their 73-acre parcel near Copake, has already begun its transformation into an Agro-Food-Forestry paradise, with 3000 new trees planted, all of them fruit- or nut-bearing. Plans are afoot to build “a Conservation and Cultural Center where we can host workshops and conferences, bringing indigenous voices from around the world to share their knowledge and experience.” An Indigenous Exchange Program would bring others into Indigenous Peoples communities for “full immersion training”.
What is planned is future-focused stewardship of both land and communities: “Our goal on this land is ecosystem restoration, reconnecting communities with the land, and providing a real-time example of a food-focused initiative that is based on the use of Indigenous Traditional Ecological Knowledge.”
As the meeting drew to a close, audience members raised the thorny issue of recognition by state and federal authorities; and the question of how to deal with historically objectionable artifacts, mascots and other representations — like the head of Sassucus, a Pequot chief, in a local high school’s logo — elicited some spirited responses. The image in question was the side wall, recently painted over, of the former Pine Plains Platter restaurant, depicting Indians in a way that some found offensive. As a counterpoint, Sachem Hawk cited John Gast’s 1892 painting, “American Progress”, with its suggestion that American Indians fled willingly from the new technology of the age. Conversations, he holds, are more educational than obliteration.
Millerton attorney and historian Ed Downey likely spoke for many in the audience when he praised Valerie LaRobardier’s impressive research and commended Dyan Wapnick for giving us the opportunity to understand our world more fully. “That’s the primary reason we study our history”, he said. “To better understand who we now are as a community, we need to know more about those who preceded us here.”
WOODBURY — Nonnewaug High School claimed twin titles in the Berkshire League soccer tournament finals.
The school's girls and boys teams were named league champions after finishing the regular season with the best win/loss records. Winning the tournaments earned each team a plaque and added to the program's success in 2025.
Both of Nonnewaug's varsity teams faced off against their counterparts from Housatonic Valley Regional High School in the tournament finals in Woodbury Tuesday, Oct. 28.
The boys game was played first. Housatonic took a quick 2-0 lead with goals from Gustavo Portillo and Jackson McAvoy. Nonnewaug responded in the second half with three consecutive goals: first from Cash Medonis then two from Vincenzo Rose. The Nonnewaug boys won 3-2.

The girls game followed. Nonnewaug and Housatonic traded goals early on and the score was tied 2-2 at halftime. Nonnewaug scored twice more in the second half to win 4-2. Housatonic's goals were scored by Ava Segalla. Rosie Makarewicz scored twice for Nonnewaug and Hailey Goldman and Aubrey Doran scored once.
Connecticut Interscholastic Athletic Conference soccer tournaments begin Oct. 31. Both Housatonic teams qualified for the Class S tournament and both Nonnewaug teams qualified for the Class M tournament.
TORRINGTON — Joan Jardine, 90, of Mill Lane, passed away at home on Oct. 23, 2025. She was the loving wife of David Jardine.
Joan was born Aug. 9, 1935, in Throop, Pennsylvania, daughter of the late Joseph and Vera (Ezepchick) Zigmont.
Joan graduated from Harding High School.
She was a working artist for much of her adult life, starting her career studying plein air impressionist oil painting at the Cape Cod School of Art. Her work evolved to include a more representational style, and eventually a large body of abstract pieces. Her award-winning work has been shown in galleries and juried art shows throughout southern New England.
She is survived by her daughter Leslie and her husband George, brothers Joseph, Victor, and their families, nephews Gregory, Christopher, and their families, daughter-in- law Huong, and the extended Jardine family. She was predeceased by her son Douglas, and brother Michael.
A memorial service will be held at All Saints of America Orthodox Church, 313 Twin Lakes Road, Salisbury, Connecticut on Thursday, Oct. 30, at 10 a.m. Memorial contributions may be made to the All Saints of America Orthodox Church, PO Box 45, Salisbury, CT 06068.
The Kenny Funeral Home has care of arrangements.
The ofrenda at Race Brook Lodge.
On Saturday, Nov. 1, the Race Brook Lodge in Sheffield will celebrate the Mexican Day of the Dead: El Día de los Muertos.
Mexican Day of the Dead takes place the first weekend of November and honors los difuntos (the deceased) with ofrendas (offerings) on an altar featuring photos of loved ones who have passed on. Elements of earth, wind, fire and water are represented with food, papel picada (colorful decorative paper), candles and tequila left for the beloved deceased. The departed are believed to travel from the spirit world and briefly join the living for a night of remembrance and revelry.
Music and events programmer Alex Harvey has been producing Día de los Muertos at Race Brook for the past three years, and with the closing of the venue looming, the festival takes on a deep and personal meaning.
“The anchoring gesture of Race Brook, long before I arrived on the scene, has always been to cultivate a space that thins the veil between the worlds. Something otherworldly is hiding in the mountain’s towering shadow: the whispering spring-fed stream, the dense lineage that founder Dave Rothstein brings, the woodsmoke that rises every night of the year from the firepits. This space communes with the spirits,” said Harvey.
“And so we cradle a special ache in our hearts as the leaves turn and the beautiful dance of Race Brook’s project of cultural pollination draws to a close. Fitting, then, to return for one last activation — Día de Los Muertos — a celebration of the end of things. A remembrance of those who’ve made the transition we are all destined for, but also a time when we honor many types of loss. And while we will all mourn those who aren’t there in the flesh, we will also, with humility, come as mourners for the space itself,” Harvey continued.
The event will be a night to remember, to celebrate and to release with ritual, music, and communal remembrance. Participants are invited to bring photos, talismans and offerings for the ofrenda (offering), as well as songs, poems or toasts to share in tribute to loved ones who have passed.
Mexican American musicians Maria Puente Flores, Mateo Cano, Víctor Lizabeth, Oviedo Horta Jr. and Andrea from Pulso de Barro, an ensemble rooted in the Veracruz tradition of son jarocho, will be performing.
Translating to “Pulse of the Clay,” their name reflects a deep connection to the earth and to the living heartbeat of culture itself. Through a synthesis of Mexican, Cuban, Venezuelan and Puerto Rican traditions, Pulso de Barro merges poetry, rhythm and communal song as pathways to coexistence with nature. Their performances feature the jarana and leona (stringed instruments), quijada, cajón, maracas, and marimba (percussion), the tarima (percussive dance platform) and a call-and-response of folk and original versadas.
The evening begins at 6 p.m. in the Barn Space with a Fandango de los Muertos featuring Pulso de Barro, a Race Brook favorite. At 8 p.m., the Open Mic for the Dead invites guests to speak directly into the spirit world — through word, music or memory. The night culminates at 10:30 p.m. with a Fandango for the Dead, a participatory music and dance celebration. Bring your instruments, your voices and your dancing shoes.
Race Brook Lodge is a unique rustic getaway destination for relaxation, hiking, live music, workshops, weddings and more. Sadly, it will be closing for good later in 2026, ending a storied chapter of Berkshire music, art, culture and well-being.
Come experience an evening that honors lost loved ones and the end of a Berkshire institution. The cycle of life endures. Surely, resurrection is in the cards for Race Brook Lodge.
For Tickets and info, visit: rblodge.com