Getting high with my NFT edible

Photo by Alexander Wilburn

The mellow tingling that pulsates with an unprovoked, weightless euphoria has arrived. The wooden leg of my desk brushes against my leg — or did my leg brush against the desk’s leg — and I am in a brief fit of laughter. I am high on a piece of art I purchased at Standard Space, a contemporary gallery in Sharon, Conn.
“Zubenelgenubi” by Kristin Worrall is both a THC-laced dessert and an NFT — which might make me the first person in Litchfield County to not only purchase marijuana artwork, but also the first customer to walk away from a local gallery with a piece of digitally encrypted art.
Combining the culinary arts with performance art, Kristin Worall hosted a live auction at Standard Space on Saturday night, Dec. 3. All titled after science fiction influences —from actual stars to names of alien species pulled from 1980s paperbacks — the gelatin sculptures fused the perfectly molded aspics of the 1950s domestic goddesses with intergalactic oddity and vague sexuality. The visuals of popular science fiction have always dabbled in abstract phallic and vaginal imagery, turning space into a Freudian landscape of the absurd. Consider the birth-anxiety of 1979’s “Alien,” or the teeth-baring vortex pit in 1983’s “Return of the Jedi,” or the vacuum-mouthed sandworms of Frank Herbert’s “Dune.” Of course, within the history of dessert are plenty of cheeky references, from the Neapolitan naughtiness of the Capezzoli di Venere — the Nipples of Venus — to the myth that the Champagne flute was modeled off the curves of Marie Antoinette.
“Zubenelgenubi” was the only THC-laden creation sold at Worrall’s performance, but it singularly marks a new direction possible for the conflation of art and marijuana in Connecticut after recreational use was legalized in the state in 2021. Possibilities that may be curbed by small-town government. In Falls Village, Conn., the hometown of The Lakeville Journal Company’s office, a special Nov. 10 meeting of the town’s Planning and Zoning Committee concluded by barring both the issue of growers licenses in Falls Village and licenses for recreational marijuana retail. Resident Daly Reville said at the meeting that “bringing people into town as an adult cannabis retail destination didn’t seem practical or advantageous to the town.” Meanwhile, Hartford Business reported this week that “Connecticut’s cannabis industry could account for more than 10,000 jobs just a few years after the recreational market launches.”
It does not escape me that in purchasing this giant gummy edible — which may leave me crashing into a deep slumber — I also purchased my first NFT in a crashing market. It’s been less than a month since FTX filed for bankruptcy, leaving Sam Bankman-Fried, the former chief executive of one of the leading digital currency exchanges, as a figure of Internet and old print mockery. This is the Sisyphean tumble after years of cryptocurrency’s dogged climb towards legitimacy.
For context on the inflated market of NFTs, think of the Internet as a large island nation, except instead of stumbling upon it after voyaging on the sea, we built it. Now that land needs to be claimed, bought, and sold — we must colonize our own creation, and “we” (meaning “they”) must find a way to make even a leaf on a tree a transactional opportunity. NFTs — non-fungible tokens — are a way of turning images into profit. This may sound like the very definition of the art market, except the baseline concept isn’t creativity, but a creative solution to a problem. Images, even copyrighted images, are duplicated and dispersed with little control across the Internet, which makes them free — a problem. So NFTs are commonly bought with cryptocurrency like ether used on Ethereum, an open-source blockchain platform. One ether as of writing this is worth $1,282.9, a significant drop from this time last year. A purchase of an NFT is also the purchase of an individual identifier recorded in a blockchain ledger. It does not necessarily give the buyer supreme copyright, but the system does bring in the idea of an online image as a particular object.
Think of an NFT as the newspaper you’re reading. It is an exact copy of one of the thousands of newspapers this publication printed and distributed this week, but only this newspaper is the one you’re holding. It contains the oil on your fingertips, your coffee stains, a stray tear in the paper. Turn to the front and you will see a serial number, clearly identifying this as a particular newspaper — one of a copy, but one of a kind.
The traditional-medium artist to make the biggest splash from the NFT craze was Damien Hirst when he launched the conceptual project “The Currency” through the international art services business Heni. Hirst first made his splash in the 1990s with his formaldehyde-pickled tiger shark, and the bad boy of British art has continued to invent new attention-grabbing methods that make sure even those with little contemporary art knowledge are passingly familiar with his fame. In a 1994 issue of Parkett the late author Gordon Burn wrote, “It is one of Damien’s great strengths, both in the cool medium of his work and the hot medium of his person, that he is always pushing towards full disclosure.” Critic Julian Spalding has called Hirst’s work ”the sub-prime of the art world” more in line with creatively-marketed, hot-button luxury goods than lasting and meaningful art.
For his first delve into the crypto market, Hirst returned to a familiar subject, his instantly identifiable — and by no small coincidence, easily duplicable — prismatic dot paintings. This dot series was presented by Hirst and Heni as “a collection of 10,000 NFTs which correspond to 10,000 unique physical artworks which are stored in a secure vault in the UK.” Once the purchase had been made, the game began. Unlike my gelatin edible and its corresponding NFT, Hirst’s buyers did not have the option to keep both — they had to choose. Either delete the NFT or burn the physical piece of art. Which one held more currency? This October Hirst even welcomed fans to watch him burn the canvases which had been viewed as less desirable, less collectible, than their NFT counterparts.
Worrall described “Zubenelgenubi” as a melding of orange blossom and blackberry flavors, but devouring the gelatin by the forkful, all I could taste was the THC. It wasn’t unpleasant actually, a sexy sense memory that reminded me of having a joint on my tongue, the sound of the lighter flick, the burn and crackle of paper, my proximity to someone close by, breathing on my face as we passed the spark between drags. But as the high left me sinking into the sofa, the blaring the sound of Hans Zimmer’s “Dune” score with its otherworldly ancient chanting eclipsing all other senses like a great, black sun enveloping the earth, I realized I had inadvertently recreated Damien Hirst’s experiment. It hadn’t been intentional, the gummy was food that would eventually expire, but by ingesting it I had destroyed the artwork, leaving only the blockchain behind."
"Take Comfort" by Kristin Worrall is on view through Dec. 18 at Standard Space in Sharon, Conn.

Photo by Alexander Wilburn

Photo by Alexander Wilburn

Photo by Alexander Wilburn
WOODBURY — Nonnewaug High School claimed twin titles in the Berkshire League soccer tournament finals.
The school's girls and boys teams were named league champions after finishing the regular season with the best win/loss records. Winning the tournaments earned each team a plaque and added to the program's success in 2025.
Both of Nonnewaug's varsity teams faced off against their counterparts from Housatonic Valley Regional High School in the tournament finals in Woodbury Tuesday, Oct. 28.
The boys game was played first. Housatonic took a quick 2-0 lead with goals from Gustavo Portillo and Jackson McAvoy. Nonnewaug responded in the second half with three consecutive goals: first from Cash Medonis then two from Vincenzo Rose. The Nonnewaug boys won 3-2.

The girls game followed. Nonnewaug and Housatonic traded goals early on and the score was tied 2-2 at halftime. Nonnewaug scored twice more in the second half to win 4-2. Housatonic's goals were scored by Ava Segalla. Rosie Makarewicz scored twice for Nonnewaug and Hailey Goldman and Aubrey Doran scored once.
Connecticut Interscholastic Athletic Conference soccer tournaments begin Oct. 31. Both Housatonic teams qualified for the Class S tournament and both Nonnewaug teams qualified for the Class M tournament.
TORRINGTON — Joan Jardine, 90, of Mill Lane, passed away at home on Oct. 23, 2025. She was the loving wife of David Jardine.
Joan was born Aug. 9, 1935, in Throop, Pennsylvania, daughter of the late Joseph and Vera (Ezepchick) Zigmont.
Joan graduated from Harding High School.
She was a working artist for much of her adult life, starting her career studying plein air impressionist oil painting at the Cape Cod School of Art. Her work evolved to include a more representational style, and eventually a large body of abstract pieces. Her award-winning work has been shown in galleries and juried art shows throughout southern New England.
She is survived by her daughter Leslie and her husband George, brothers Joseph, Victor, and their families, nephews Gregory, Christopher, and their families, daughter-in- law Huong, and the extended Jardine family. She was predeceased by her son Douglas, and brother Michael.
A memorial service will be held at All Saints of America Orthodox Church, 313 Twin Lakes Road, Salisbury, Connecticut on Thursday, Oct. 30, at 10 a.m. Memorial contributions may be made to the All Saints of America Orthodox Church, PO Box 45, Salisbury, CT 06068.
The Kenny Funeral Home has care of arrangements.
The ofrenda at Race Brook Lodge.
On Saturday, Nov. 1, the Race Brook Lodge in Sheffield will celebrate the Mexican Day of the Dead: El Día de los Muertos.
Mexican Day of the Dead takes place the first weekend of November and honors los difuntos (the deceased) with ofrendas (offerings) on an altar featuring photos of loved ones who have passed on. Elements of earth, wind, fire and water are represented with food, papel picada (colorful decorative paper), candles and tequila left for the beloved deceased. The departed are believed to travel from the spirit world and briefly join the living for a night of remembrance and revelry.
Music and events programmer Alex Harvey has been producing Día de los Muertos at Race Brook for the past three years, and with the closing of the venue looming, the festival takes on a deep and personal meaning.
“The anchoring gesture of Race Brook, long before I arrived on the scene, has always been to cultivate a space that thins the veil between the worlds. Something otherworldly is hiding in the mountain’s towering shadow: the whispering spring-fed stream, the dense lineage that founder Dave Rothstein brings, the woodsmoke that rises every night of the year from the firepits. This space communes with the spirits,” said Harvey.
“And so we cradle a special ache in our hearts as the leaves turn and the beautiful dance of Race Brook’s project of cultural pollination draws to a close. Fitting, then, to return for one last activation — Día de Los Muertos — a celebration of the end of things. A remembrance of those who’ve made the transition we are all destined for, but also a time when we honor many types of loss. And while we will all mourn those who aren’t there in the flesh, we will also, with humility, come as mourners for the space itself,” Harvey continued.
The event will be a night to remember, to celebrate and to release with ritual, music, and communal remembrance. Participants are invited to bring photos, talismans and offerings for the ofrenda (offering), as well as songs, poems or toasts to share in tribute to loved ones who have passed.
Mexican American musicians Maria Puente Flores, Mateo Cano, Víctor Lizabeth, Oviedo Horta Jr. and Andrea from Pulso de Barro, an ensemble rooted in the Veracruz tradition of son jarocho, will be performing.
Translating to “Pulse of the Clay,” their name reflects a deep connection to the earth and to the living heartbeat of culture itself. Through a synthesis of Mexican, Cuban, Venezuelan and Puerto Rican traditions, Pulso de Barro merges poetry, rhythm and communal song as pathways to coexistence with nature. Their performances feature the jarana and leona (stringed instruments), quijada, cajón, maracas, and marimba (percussion), the tarima (percussive dance platform) and a call-and-response of folk and original versadas.
The evening begins at 6 p.m. in the Barn Space with a Fandango de los Muertos featuring Pulso de Barro, a Race Brook favorite. At 8 p.m., the Open Mic for the Dead invites guests to speak directly into the spirit world — through word, music or memory. The night culminates at 10:30 p.m. with a Fandango for the Dead, a participatory music and dance celebration. Bring your instruments, your voices and your dancing shoes.
Race Brook Lodge is a unique rustic getaway destination for relaxation, hiking, live music, workshops, weddings and more. Sadly, it will be closing for good later in 2026, ending a storied chapter of Berkshire music, art, culture and well-being.
Come experience an evening that honors lost loved ones and the end of a Berkshire institution. The cycle of life endures. Surely, resurrection is in the cards for Race Brook Lodge.
For Tickets and info, visit: rblodge.com