The real measure of a home? How it makes you feel
A room that felt breezy in July can seem stark in October. Adding layers — pillows, rugs, curtains — grounds a space.
Kerri-Lee Mayland
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Marge Parkhurst with a collection of historic nails recovered from wall cavities during restoration work.
Photo courtesy of Marge Parkhurst/Cottage & Country Painting Company
“At first it just looked like old paint,” said Parkhurst, who has been painting and restoring historic homes in Litchfield County for decades. “Until I realized it was a stencil, a beautiful pattern that repeated.”
She kept going carefully — a wet sponge, hot water, a little fabric softener — peeling back until she could see it clearly. A climbing vine emerged, applied in vertical runs to give the wall the look of wallpaper. Someone had signed it. The signature was faint, tucked above the baseboard in the corner, not fully legible. But the date was clear: 1870.
Parkhurst, owner of Cottage & Country Painting Co., has worked in enough old houses to develop a practiced eye for what they conceal — understanding that layers of paint, paper and plaster in a 19th-century New England home form a kind of compressed archive of the people who lived there.
The stencil bore a strong resemblance to what historians call Moses Eaton-type stenciling — a tradition of itinerant craftsmen who traveled New England in the early 1800s with portable kits of cut-pattern stencils. Their trade flourished because imported wallpaper was expensive. Stenciling offered the same visual effect at a fraction of the cost.
“These stencilers typically worked for a combination of cash, food and lodging,” Parkhurst said. “Their compensation was modest by any standard.” She paused, “He was a tradesman. But the work he left behind — that’s art.”
The vine pattern was dull with age but still legible. One section had survived intact beneath the layers of paper. The homeowners chose not to paint over it — instead building a wooden frame around it, a small window into 1870.
“Preservation means protecting something to prevent further deterioration,” she said. “Restoration means returning something to a previous state. In that room, we preserved what was there.”
A collection of historic nails recovered during restoration work.Photo courtesy of Marge Parkhurst/Cottage & Country Painting Company
A Station’s Secrets
Not every discovery is decorative. Some are written into the bones of a building.
Parkhurst’s own home in Colebrook is a former railroad outbuilding moved from Canaan in 1920. Scraping the trim revealed it had once been sage green — and beneath that, a warm orange-brown soaked into the wood grain. “Old paint was made more like a stain back in the 1800s,” she said. “It penetrated the wood rather than sitting on top of it — so there’s never a shine.”
Up in the attic, eye bolts still anchored in the framing mark where cables stabilized the building during its move a century ago.
The most memorable find came by accident. Cutting open a wall under the stairs, she found a clear glass bottle sealed with a glass stopper held by a rusted wire. The label read: Hartmann Brewing Co., Bridgeport, Conn. It took days of careful oiling to free the stopper. Inside: a handwritten list of sandwiches and drinks, a postage stamp still attached. Not treasure. But a treasure just the same.
“I worked for days to get that thing open — and it was just somebody’s lunch order.”
Newspapers stuffed into wall cavities, hand-wrought nails, paint layers thin as stain — over 50 years, Parkhurst has cataloged the details that tell a trained eye when a house was built and by whom. Litchfield County’s architecture is unusually varied: Georgian and Federal-style houses on Litchfield’s Main Street, industrial buildings along the rivers in Torrington and Winsted. “Each town has its own fingerprint,” she said.
The most consequential mistake she sees is changing a home’s character. “When you paint over stained woodwork, you hide the details. You can’t get them back.” She has talked more than a few owners out of it. Some have listened.
Not long ago, Parkhurst and her grandchildren gathered a few small objects, wrote a letter and tucked it into a wall of her Colebrook home. Someone will find it — a record of people who were once here.
“Walls still surprise me,” she said. “If you look hard enough, you can find buried treasure.”
In a county full of houses whose walls hold untold stories — stenciled by traveling tradesmen, nailed together by farmers, papered over by housewives following the fashions — Marge Parkhurst has spent a lifetime reminding us that history doesn’t only live in museums. Sometimes it’s hiding just behind the wallpaper.
Sarah Belzer is a writer, editor and creative director whose career has crossed journalism, advertising, film and cultural commentary. Managing Editor of The American Rant and founder of Jump Advertising, she has spent three decades shaping narratives for media and national and global brands. Marge Parkhurst is the owner of Cottage & Country Painting Co. She can be reached at marge@cottageandcountryct.com or 860-379-4748.
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Wunneanatsu Lamb-Cason (Schaghticoke/Ho-Chunk), an educator, traditional storyteller and author, will read from her new book Grandmother Moon, inspired by her grandmother, Indigenous educator Trudie Lamb Richmond, who lived on Schaghticoke land along the Housatonic River in Kent.
Provided
Lamb-Cason was named 2024 National History Teacher of the Year by the Gilder Lehrman Institute of American History, the first Indigenous person to receive the honor, and is now the Assistant Director of Native American and Indigenous Studies at Brown University. She will speak about the importance of oral tradition for Indigenous communities and of her efforts to write down the stories.
Provided
Lamb-Cason shared her story with the publication:
“The Northwest Corner is not just where my grandmother lived; it is our ancestral homelands. Our reservation was established near Kent in 1736. My grandmother grew up in Newtown and spent her childhood returning to Schaghticoke, visiting family and learning from her grandparents. In the early 1980s, she built her home on the reservation with my grandfather, and that is where I spent so much of my own childhood—learning with and from the land and waters that have sustained our people since time immemorial.
“As a historian, storyteller and educator, every moment with her was a teachable moment … and as her eldest grandchild, she felt a strong responsibility to impart as much as she could to me …
“A brief trek in the snow became ‘Wunneanatsu, what animal print do you think that is? Yes, you’re right, that’s Rabbit. That reminds me of a story about how rabbit got such long ears.’ …
“‘Wunneanatsu, do you hear the birds singing? That one sounds like blue jay. Let me tell you a story about how the birds got their songs.’
“My grandmother and those teachings guide everything I do; as an author, a storyteller, a relative and teacher; they inform my pedagogy and instructional style but also how I view and navigate the world. Grandmother Moon became an opportunity to honor her and her legacy of centering Indigenous ways of knowing in western academia and educational landscape. It was a way to carry her teachings forward for my children and future generations. It is, at its heart, a love letter to the woman who gave me so much. Essentially, my grandmother is and always will be everything I want to be when I grow up.”
Copies of “Grandmother Moon” will be available and the author will sign books. Native baskets from the collection of the Torrington Historical Society will be on display during the event.
Please register to reserve a spot: torringtonhistoricalsociety.org
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